Showing posts with label Sin. Show all posts
Showing posts with label Sin. Show all posts

Sunday, September 20, 2009

SHALL WE "MOVE ON" FROM THE CROSS?

A friend asked recently, in so many words, "Should we not move on from all this emphasis on the Cross....move on to the Throne, where Christ is now?"

Of course, "No!" pops into my mind immediately. Following that, as I began thinking about the ramifications of the question, I posted this blurb: "...the centrality of the Cross. No event in history approaches the magnitude; no event in eternity will overshadow it. Nothing good or worthwhile is possible apart from it."

But, the question deserves more than a one-word answer or a clever blurb. It's difficult first of all because it's impossible to know exactly what a questioner means, what's in their heart, how they define their terms, etc. So misunderstanding and miscommunication are real threats. Nevertheless, I am going to undertake if not to answer, to open up this area for thought and discussion.

The original question included the phrase "...Cross more of a doorway to the throne where we ought to be" We'll start there....Background: we have a race of fallen men, sinners, alienated from God because of their sinful state/nature......and we have God who wills to reconcile some of those fallen men to Himself for His glory. In order to maintain His righteousness, to continue to be the Just God, He must execute His wrath, His justice in response to those sins. He chooses the only way to be both Just and Justifier: the sacrifice of His perfectly holy, sinless Son in the place of those whom He will redeem. That work took place on that cross and is referred to in various terms like "the Cross" "the Blood" and "the Death of Christ"....all connected to this work of sin-bearing, wrath, expiation, atonement.

The questioner's specific reference to the "throne" came from Hebrews 4:16--

Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Yes, we may now draw near to this throne of Grace and receive mercy and grace.....but it seems impossible to leave the Cross out of this picture. A couple of random thoughts:

1. Throne. Generally, God's throne is pictured as a place of judgment. Often it is portrayed as a courtroom scene where guilty sinners stand before a Holy God to hear their doom pronounced. In this instance, the throne is a "throne of grace and mercy".....How can that be? Because of the Cross! The required Judgment has been executed upon Christ for those who are His.

2. This throne is not a "dwelling place" for believers, but a place to which we can draw near as necessary. So far as positional standing, Paul wrote in Ephesians 2:6 that believers are presently (right now) seated with Him in heavenly places. Note well the last three words of that phrase: in Christ Jesus. This is spiritual positioning. Believers are "in Christ" so we are wherever He is, spiritually.

Paul (ok then, the "writer of Hebrews...lol) says "draw near to the Throne"....How are we able to do that? What man can stand before the Throne, in the presence of God? Only the man who is "in Christ"...Further along in Hebrews, chapter 10, it is written:

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,
.....let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

See? The only means by which we can "draw near the throne" is the Blood of Christ, the Cross. They are inseparable.

Believers are still sinners--saved sinners, to be sure--but sinners. Were we not "in Christ" we could never approach the throne except as we were dragged before God in judgment. Believers are commanded continually to avail themselves of this cleansing stream. Though spiritually seated with Christ, we are physically still walking in this filthy world, in our sin-corrupted flesh, and are wracked by sin.

If we say we have no sin, we deceive ourselves, and the truth is not in us. (1 John 1)

So, what are believers to do about their sin? If we've left behind the Cross, we're in trouble, because God's provision is:

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. .......If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1)

We must visit the Cross regularly, daily. It, the Blood of Christ, is the birthplace of the forgiveness we receive from God. It's not a "one time deal" from we can "move on" to higher or better things. There are no "higher or better things"!

For some, this kind of question may be born out of a low view of the Gospel (not the case with my questioner, but others I have met). There is this notion that the "gospel" is some one-trick pony in which a lost man recites a wrote prayer and presto-chango becomes a child of God. Recently I was engaged in an internet discussion where a man reduced the "gospel" to one verse in his argument that there was so much more of importance in the Bible than the Gospel.

My view is that there is nothing in the Bible but the Gospel. God's word is His revelation to man of His plan and work for redeeming unto Himself a people and glorifying Himself in so doing. The redemption of sinners, their reconciliation to a Holy God is the Gospel. The centerpiece of the Gospel is the Cross. Every other "good thing" which believers have is a product of the Cross. Apart from it, we have nothing. We dare not leave it behind.

I feel that all scripture supports my view on this but am particularly led by a couple of passages from Paul's epistles:

For I decided to know nothing among you except Jesus Christ and him crucified.
(1 Corinthians 2:2)

To this troubled church in Corinth, Paul had only one message and it was born out of that foundational event--the crucifixion of Christ--the Cross.

Earlier he had written to the church in Rome of his desire to come to them and minister to them.....what did he say specifically?--

So I am eager to preach the gospel to you also who are in Rome. For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
(Romans 1:15-16)

See that? He wanted to preach to this church, this local assembly of believers.......and his desire was to "preach the Gospel" to them. There is no "moving on" in his heart. The Gospel is the power of God to those who believe!

Really, this is much of what's lacking in today's churches. They have moved on.....and now get sermons on financial practices, sex technique, and electoral politics. But lives are not transformed by that; God is not glorified by that.

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility.
(Ephesians 2:13-16)

Sunday, August 9, 2009

"JOHN MACARTHUR IS NOT SAVED" (The Accuser)

Based on an interview in which MacArthur cannot pinpoint the exact date and circumstances of his conversion, a handful of internet "preachers" are now pronouncing him "unsaved." I've not seen the interview and am not focused on it at this moment.

My concern is with these accusers. We are somewhat accustomed to the calvinists accusing the arminians and vice versa. This is a case of fratricide: calvinists slandering calvinists, making it all the more disturbing.

Just for the record, those of us who were converted as adults (I was a week short of 32, for example) can usually remember the date, etc, but what if God saved you at age 5? How much do you remember of your life from that time? That was 60 years ago for me, and if I had been converted then, if would not have been from a life of open, blatant immorality, so I can understand being unable to pinpoint a dramatic change.

Regardless, this slandering of a brother is inexcusable and, I suspect, is born out of other, unresolved grievances, out of bitterness. The "ringleader" of this group of accusers has previously written to me complaining of how he was treated by folks including MacArthur. I suspect this bitterness is festering in him like a poison and that he has been seeking something like this with which to avenge himself.

The sad part is that one bitter soul can have a cult-like following, younger believers who think whatever the Leader says is gospel...and they fall for the accusation and start to parrot the poisoner. Let me refer all these "preachers" to a couple passages of scripture:

First, God does not say we will recognize His children because they can recite date and time for His regenerating work in their lives. He says "by their fruits ye shall know them." John MacArthur's fruits are out there to be seen. Mr Accuser, where are your fruits? You might have the date and time down, but where are your fruits?

Second, that this takes place among brothers, especially brothers "like-minded" theologically, is an abomination. I urge you to take a serious look at Ephesian 4:

Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.
(Ephesians 4:29-32)

If MacArthur offended you, you need to confront him in the Biblical manner. You're instructed to forgive him. Give up your bitterness and forsake your slander. Your words serve not to give grace to the hearers but to strengthen the enemy.

Friday, July 31, 2009

THE PHARISEE IN ME (AND YOU?)

The Pharisee, standing by himself, prayed thus: 'God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. (Luke 18:11)

Any Pharisee blood in you, brother? sister?

I've got some. God calls it to my attention regularly. I am constantly in repentance for that, among my other sins. This life in Christ is very much about learning to be a repentant sinner.
Pharisee-ism is one of the great weaknesses of the professing church today. In the mind of many, the church is a place for the Perfect Ones. Those of us who have "arrived." The less-than-perfect are not welcome among us, lest they soil the pew cushions or track mud into the sanctuary.

May I remind those who think like that, Jesus said:

And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. I came not to call the righteous, but sinners to repentance.
(Luke 5:31-32)


His Church is made up of sinners......saved sinners to be sure. Church rolls are crowded today by the names of folks who've never been born again. (That's another sermon....) I want to address this to those who are indeed His, those born again from above, washed in the Blood, made new creations in Jesus Christ by the miracle of the New Birth.
Do you now rest in the assurance of your salvation and look down upon those who struggle with sin, those whose sins are more public than yours, those whose sins carry more social consequences than yours? Have you forgotten where you were when Jesus found you?

My ministry is conducted behind razor wire and electrified fences. To get to my meeting place, I am searched, x-rayed, and run through a metal detector. The men I deal with are state prison inmates who have been convicted of every imaginable crime against the State of Tennessee and its citizens: drug crimes, sex crimes, murder.....
Some of these men have been saved out of their life of sin by the grace of an amazing God. Their testimonies break my heart. I'd love to take them home with me, to take them to church with me, to show off these "trophies of Grace" which God has on display for all eternity.

I am a member of a Biblically sound local church--great preaching, wonderful missions outreach, sweet fellowship--but the sweetest fellowship of all for me is during the time I am with my brothers in those tiny little chapels, just a handful of us, sometimes only 3 or 4, sometimes 20 or so (we're not in the numbers game, for sure).
There's something wonderful about being with folks who KNOW they are sinners. These guys are not going around thinking: "Well, I'm not so bad....I'm a pretty good citizen, I pay my bills, etc" like the regular "free-world" church member. These guys KNOW. So, if they're saved, they know they've been saved out of something: SIN.

Too many times, you start talking to "church folks" and soon realize that sinners are "those people"......not them!....it's someone else. "We're not like them!" I have wonderful brothers finish their sentences or get paroled, go back out into the world and can't find a church which will welcome them. "We don't want their kind...."

"God, I thank you that I am not like these men: convicted dope dealers, robbers, drunks, wife-beaters, rapists, killers......."

You fool!

You are just exactly like them. The only reason you are not doing time with them? God's grace! That restraining Grace with which God hedged you up and kept you from going any further down the road to destruction than you did go....(Hosea 2: 6,7)
God has described you perfectly in Romans 3: 10-18....you, me, and every man who has ever drawn a breath. If you are now God's child, it's because of what He did......not because of anything you did! Do not sit back in your pew and spew like a pharisee that you are "not like those people"....whatever your pet target might be: poor, ignorant, another social class, another race, another neighborhood, another ethnic background. Convicted criminals? They broke man's law. They paid the penalty for it.

You broke God's Law. There's nothing you can do to atone for that! Only God can redeem you from the certain, eternal death which that Law-breaking calls for.

He saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, (Titus 3:5-6)

Let's repent of this pharisee-ism. We are, in and of ourselves, no better than the worst we can imagine. If you are a Christian, the good in you is there by the miraculous work of the Holy Spirit of God. We need to repent of this sinful pride which causes us to look down on any other men You think you are Somebody? You think you have Something? Hear the Word of the Lord:

For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?
(1 Corinthians 4:7)

Thursday, April 2, 2009

LOCAL CHURCH, PAUL WASHER, etc.

The post below on this subject was originally written and posted a month ago. It created a small firestorm in my tiny corner of the blogosphere in a short time. Because I was facing a month of more demanding activity, trips to out of town doctors and hospitals, etc, I took it down so I wouldn't have to deal with the fires or the pyromaniacs.

Now, I have a month of less intense times, hopefully, and I have re-posted it, with minor editing.

To further my point about Paul Washer's view of the local church, what follows is a quote from Heart Cry Magazine #56: a statement of the missionary society's view, their home church's view of the local church:

THE LOCAL CONGREGATION: We believe that meaningful and enduring fellowship in a local congregation is absolutely essential to the Christian's life and ministry. Media ministries can never take the place of the local church and its ministers. We are commanded not only to congregate, but to do so for the purpose of encouraging one another and stimulating one another to love and good deeds. (Hebrews 10:24-25)
EVERY MEMBER MINISTRY: Every Christian in the local congregation without exception has been given spiritual gifts which they are commanded to employ for the edification of the entire congregation. The administration of such gifts by every member is necessary for the proper growth and ministry of the church.

Anyone who seeks to justify his self-removal from a local congregation, his withdrawal into a phony "home church" by misapplying anything Paul Washer said is on slippery ground.

There is a Biblical approach which guides some "house churches" but too many of them are simply disgruntled professing Christians whose pride keeps them from obedience to the Word and leads them into this sorry substitute which is no church at all.

Monday, January 19, 2009

FRAGILE VESSELS

During a quick trip into town, I just met a fellow who has been pretty much "out of sight" for a few months. He's a wonderful brother and I love him greatly. Whenever we or anyone else would run into him on his job or around town, he always presented Christ. He ministered to the poor and despised; he witnessed boldly to the rich and powerful. He has a heart for the lost.

Then he fell. A hobby-business involving guns got him into a mess with the feds and he is facing criminal charges in federal court. He lost his job and, much worse, he has lost his testimony. He's no master criminal. It's a technical thing which might go away next year, but the damage is done. Whether he was just stupid or acted out of greed, I don't know, but he will never been viewed again as he once was by the community here.

In Second Corinthians 4, Paul makes a wonderful description of the Gospel then says:

But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.

The glorious Gospel is a brilliant Light, but God puts it in plain clay vessels to demonstrate that all the brilliance and glory is His, not ours.

Those clay pots are fragile, too. Earlier, in the First Corinthian letter, Paul had written:

But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.

Ah, the heart-breaking thought--preaching to others, then being "disqualified" oneself! Paul knew it could happen to him, and he made every effort to avoid that disaster. (Please note: we are not talking about losing salvation here, but being disqualified for service)

Paul used the word ἀδόκιμος (adokimos) which can be translated "rejected" "unapproved" or "castaway" as in the KJV. In everyday language, determined by the Greek papyrii of that time, it was often used to describe household vessels--cooking pots and so forth--which had been damaged. In the economy of the time, they often were not discarded but set aside, "put on the shelf" until they could be repaired and returned to service.

This seems such a powerful picture of my fallen brother and others in that same situation. They, as we, are the fragile clay pots God has chosen to contain his Gospel. We fall into the sins of this world and are damaged, rendered unfit for use, and God puts us on the shelf--ἀδόκιμος.

The implication is there that repair will be done and the vessel returned to service. God the Holy Spirit is in the business of mending these damaged clay jars and restoring them to active service in the household of God. What a gracious God we serve!

My prayer is that my friend's state be a warning to all of us in the ministry. Maybe he compartmentalized his life. Maybe he had a "Christian activity" and a "business activity" dichotomy. The failure on the "business" side has damaged the Christian side. In fact, there are no compartments for us to hide in. We need to be watchful that we do not fall into sin. It is deadly.

Therefore let anyone who thinks that he stands take heed lest he fall.
(1Cor 10:12)