Showing posts with label Music. Show all posts
Showing posts with label Music. Show all posts
Friday, November 21, 2008
Tuesday, October 7, 2008
DIRECTIONS FOR SINGING--John Wesley
Our Associate Pastor/Music Minister reported in his blog that Bob Kauflin mentioned one of Wesley's points during the recent Desiring God Conference. Hearing that motivated him to publish the entire work and I, having been much impressed especially by #4 and #7, want to share this with you.
John Wesley’s Directions for Singing is found in the front of some Methodist hymnals.
1. Learn these tunes before you learn any others; afterwards learn as many as you please.
2. Sing them exactly as they are printed here, without altering or mending them at all; and if you have learned to sing them otherwise, unlearn it as soon as you can.
3. Sing all. See that you join with the congregation as frequently as you can. Let not a single degree of weakness or weariness hinder you. If it is a cross to you, take it up, and you will find it a blessing.
4. Sing lustily and with good courage. Beware of singing as if you were half dead, or half asleep; but lift up your voice with strength. Be no more afraid of your voice now, nor more ashamed of its being heard, then when you sung the songs of Satan.
5. Sing modestly. Do not bawl, so as to be heard above or distinct from the rest of the congregation, that you may not destroy the harmony; but strive to unite your voices together, so as to make one clear melodious sound.
6. Sing in time. Whatever time is sung be sure to keep with it. Do not run before nor stay behind it; but attend close to the leading voices, and move therewith as exactly as you can; and take care not to sing to slow. This drawling way naturally steals on all who are lazy; and it is high time to drive it out from us, and sing all our tunes just as quick as we did at first.
7. Above all sing spiritually. Have an eye to God in every word you sing. Aim at pleasing him more than yourself, or any other creature. In order to do this attend strictly to the sense of what you sing, and see that your heart is not carried away with the sound, but offered to God continually; so shall your singing be such as the Lord will approve here, and reward you when he cometh in the clouds of heaven.
From John Wesley’s Select Hymns, 1761
John Wesley’s Directions for Singing is found in the front of some Methodist hymnals.
1. Learn these tunes before you learn any others; afterwards learn as many as you please.
2. Sing them exactly as they are printed here, without altering or mending them at all; and if you have learned to sing them otherwise, unlearn it as soon as you can.
3. Sing all. See that you join with the congregation as frequently as you can. Let not a single degree of weakness or weariness hinder you. If it is a cross to you, take it up, and you will find it a blessing.
4. Sing lustily and with good courage. Beware of singing as if you were half dead, or half asleep; but lift up your voice with strength. Be no more afraid of your voice now, nor more ashamed of its being heard, then when you sung the songs of Satan.
5. Sing modestly. Do not bawl, so as to be heard above or distinct from the rest of the congregation, that you may not destroy the harmony; but strive to unite your voices together, so as to make one clear melodious sound.
6. Sing in time. Whatever time is sung be sure to keep with it. Do not run before nor stay behind it; but attend close to the leading voices, and move therewith as exactly as you can; and take care not to sing to slow. This drawling way naturally steals on all who are lazy; and it is high time to drive it out from us, and sing all our tunes just as quick as we did at first.
7. Above all sing spiritually. Have an eye to God in every word you sing. Aim at pleasing him more than yourself, or any other creature. In order to do this attend strictly to the sense of what you sing, and see that your heart is not carried away with the sound, but offered to God continually; so shall your singing be such as the Lord will approve here, and reward you when he cometh in the clouds of heaven.
From John Wesley’s Select Hymns, 1761
Tuesday, April 29, 2008
"I" TROUBLE....
Ever been faced with a song during congregational singing which you just couldn't force yourself to sing? There are several on my list nowadays but our church's music service is so good, I don't have to deal with the situation very often. Sometimes the music selection in our prison services leaves something to be desired. One group of men has used a Church of Christ hymnbook for a long time and they sing the corrupted lyrics to a few old standards....hymns which have been gutted of the Gospel of Grace in order to maintain the works-salvation philosophy of that group.
For years, I have found it impossible to sing: I Surrender All. I wish.......Was it Tozer who said: Christians don't tell lies; they just go to church and sing them? I mean, that's a great heart to have: total surrender. If it said: Lord, help me to surrender all; I long to surrender all.........that's singable. But the bold statement: I do surrender all--a lie for me to sing that.
My main complaint about "Southern Gospel Music" is that so much of it is man-centered. (Disclaimer: there is some good sgm....this blurb is not about the good, but the other stuff). I had a Latin teacher who, when referring to the Holy Roman Empire memorably said: It was neither holy, nor Roman, nor an empire. I remember that 50 years down the road. Well, SGM is like that for the most part: neither Southern, nor Gospel, nor Music. Way too much of it is all about "I" and "Me" and very little about the Gospel of our Lord Jesus Christ and what He did and is doing. It's too often about what "I" did and how "I" feel and "me, us, and them" and little or nothing about Him.
So, after 3 paragraphs let me get to the point. There's a song gaining popularity in my very conservative world which, to me, is of the same ilk--a song with serious "I" trouble. And I wonder if no one sees this but me (and my wife).....or are we just over-the-hill into "crank"-dom? Rather than quote bits and pieces to make my case, here are the lyrics as I found them on a website. Actually these seem a bit different from what I remember, especially the first verse, but the impact is the same. I have highlighted in red the portions which are about "I" (and "we" at one point, whoever "we" is....):
I AM NOT ASHAMED
We're an anchor to those who are hurting
We're a harbor for those who are lost
Sometimes it's not always easy
Bearing Calvary's Cross.
We've been ridiculed by those that don't know Him
And mocked by those who don't believe,
Still I love standing up for my Jesus
Cause of all that he's done for me.
That's why I am not ashamed of the gospel
The gospel of Jesus Christ.
I am not afraid to be counted
But I'm willing to give my life.
See, I'm ready to be all he wants me to be
Give up the wrong for the right.
No, I am not ashamed of the Gospel of Jesus Christ.
For every moment His hand has held mercy
For all the love that He's shown all my life,
A simple thanks doesn't say how I'm feeling
I've got tears in my eyes.
So as for me I'm going to keep on believing
In the one who's been so faithful to me
I'm not out to please this whole world around me
I've got my eyes no eternity.
That why I am not ashamed of the Gospel
The gospel of Jesus Christ
I am not afraid to be counted
But I'm willing to give my life.
You see I'm ready to be all he wants me to be
Give up the wrong for the right.
No I am not ashamed of the gospel
No I am not ashamed of the gospel of Jesus Christ!
I've got too much behind me
To let this world blind me
To some He's just a name
But to me He's my everything
No I am not ashamed of the Gospel
I am not ashamed of the Gospel of Jesus Christ.
--- Dawn Thomas
Now, rather than go on and on and on......any more than I have already, I want to make just a few statements and hope that some of you will interact on them. First, my feelings are very strong on this song: I think it's an abomination of pride and maybe it affects me more because I am so convicted about my sinful pride.
1.) Sometimes it's not always easy bearing Calvary's Cross.......Unbelievable statement from anyone who has any knowledge of Scripture! "Sometimes".....like cross-bearing is easy some days? And, "Calvary's Cross"?......We are not bearing that cross. We're told to take up our own cross and follow Him. Only He can bear Calvary's Cross.
2.) "I'm willing to give my life......to be all....." Easy to say......talk is cheap! We should pray that God make us willing, but this attitude of having "arrived" is overpowering throughout this song.
3.) "I'm going to keep on......I'm not out to please........I've got my eyes......." Look at me, me, me.........how holy am I????
4.) "I'm not afraid.........I'm willing........I'm ready to be all......." Especially that "I'm ready........" OK, folks, I have arrived! The arrogance reaches a crescendo........
5.) "I've got too much behind me............." This is the mystery verse to me.......What does that mean? Is it a reference to one's past........or does it mean: I have this Great Power behind me (supporting me) so that the world can't blind me? Well, if past is precedent, it's not about the Lord but about "I" and "me".......
Paul wrote that under the inspiration of the Holy Spirit: I am not ashamed of the Gospel............Paul demonstrated that he could indeed say that. I grant Paul that........I long to be able to say it. But I know that I demonstrate my shame for the Gospel all too regularly.......every missed opportunity, every slighted chance to bear witness of my Redeemer is evidence of my shame, diminished it might be from what I demonstrated years ago, I do not, I cannot sing these words.
For years, I have found it impossible to sing: I Surrender All. I wish.......Was it Tozer who said: Christians don't tell lies; they just go to church and sing them? I mean, that's a great heart to have: total surrender. If it said: Lord, help me to surrender all; I long to surrender all.........that's singable. But the bold statement: I do surrender all--a lie for me to sing that.
My main complaint about "Southern Gospel Music" is that so much of it is man-centered. (Disclaimer: there is some good sgm....this blurb is not about the good, but the other stuff). I had a Latin teacher who, when referring to the Holy Roman Empire memorably said: It was neither holy, nor Roman, nor an empire. I remember that 50 years down the road. Well, SGM is like that for the most part: neither Southern, nor Gospel, nor Music. Way too much of it is all about "I" and "Me" and very little about the Gospel of our Lord Jesus Christ and what He did and is doing. It's too often about what "I" did and how "I" feel and "me, us, and them" and little or nothing about Him.
So, after 3 paragraphs let me get to the point. There's a song gaining popularity in my very conservative world which, to me, is of the same ilk--a song with serious "I" trouble. And I wonder if no one sees this but me (and my wife).....or are we just over-the-hill into "crank"-dom? Rather than quote bits and pieces to make my case, here are the lyrics as I found them on a website. Actually these seem a bit different from what I remember, especially the first verse, but the impact is the same. I have highlighted in red the portions which are about "I" (and "we" at one point, whoever "we" is....):
I AM NOT ASHAMED
We're an anchor to those who are hurting
We're a harbor for those who are lost
Sometimes it's not always easy
Bearing Calvary's Cross.
We've been ridiculed by those that don't know Him
And mocked by those who don't believe,
Still I love standing up for my Jesus
Cause of all that he's done for me.
That's why I am not ashamed of the gospel
The gospel of Jesus Christ.
I am not afraid to be counted
But I'm willing to give my life.
See, I'm ready to be all he wants me to be
Give up the wrong for the right.
No, I am not ashamed of the Gospel of Jesus Christ.
For every moment His hand has held mercy
For all the love that He's shown all my life,
A simple thanks doesn't say how I'm feeling
I've got tears in my eyes.
So as for me I'm going to keep on believing
In the one who's been so faithful to me
I'm not out to please this whole world around me
I've got my eyes no eternity.
That why I am not ashamed of the Gospel
The gospel of Jesus Christ
I am not afraid to be counted
But I'm willing to give my life.
You see I'm ready to be all he wants me to be
Give up the wrong for the right.
No I am not ashamed of the gospel
No I am not ashamed of the gospel of Jesus Christ!
I've got too much behind me
To let this world blind me
To some He's just a name
But to me He's my everything
No I am not ashamed of the Gospel
I am not ashamed of the Gospel of Jesus Christ.
--- Dawn Thomas
Now, rather than go on and on and on......any more than I have already, I want to make just a few statements and hope that some of you will interact on them. First, my feelings are very strong on this song: I think it's an abomination of pride and maybe it affects me more because I am so convicted about my sinful pride.
1.) Sometimes it's not always easy bearing Calvary's Cross.......Unbelievable statement from anyone who has any knowledge of Scripture! "Sometimes".....like cross-bearing is easy some days? And, "Calvary's Cross"?......We are not bearing that cross. We're told to take up our own cross and follow Him. Only He can bear Calvary's Cross.
2.) "I'm willing to give my life......to be all....." Easy to say......talk is cheap! We should pray that God make us willing, but this attitude of having "arrived" is overpowering throughout this song.
3.) "I'm going to keep on......I'm not out to please........I've got my eyes......." Look at me, me, me.........how holy am I????
4.) "I'm not afraid.........I'm willing........I'm ready to be all......." Especially that "I'm ready........" OK, folks, I have arrived! The arrogance reaches a crescendo........
5.) "I've got too much behind me............." This is the mystery verse to me.......What does that mean? Is it a reference to one's past........or does it mean: I have this Great Power behind me (supporting me) so that the world can't blind me? Well, if past is precedent, it's not about the Lord but about "I" and "me".......
Paul wrote that under the inspiration of the Holy Spirit: I am not ashamed of the Gospel............Paul demonstrated that he could indeed say that. I grant Paul that........I long to be able to say it. But I know that I demonstrate my shame for the Gospel all too regularly.......every missed opportunity, every slighted chance to bear witness of my Redeemer is evidence of my shame, diminished it might be from what I demonstrated years ago, I do not, I cannot sing these words.
Tuesday, April 1, 2008
Non-Congregational Singing: Performance or Worship?
In our Small Group meeting Sunday morning, conversation touched on this subject-- one which really needs examination in the Light of Scripture.
I've thought some about it prior to then, and have been thinking about it ever since. I encourage anyone and everyone to chip in their thoughts, especially those with specific Scripture in support of the viewpoint.
In my mind, the question revolves around whether musical offerings, especially non-corporate, non-congregational, thus either solos, trios, or choirs, require some degree of "quality" or "perfection" with respect to musical ability, ear-pleasing to the human hearers........or whether that is in fact, irrelevant, because the idea should be that of an offering to God, a sacrifice of praise.....and the fact that the singer is not "recording-artist quality" and may even be off-key and not particularly "pleasing" to our ears should not be a consideration.
Now, I am a great example of a non-starter when it comes to singing: can't carry a tune, even with a wheelbarrow. I have no desire to stand up on the platform some Sunday morning to sing a solo! I'm not overly convinced that solo or small group performances are a big contribution to corporate worship at all.....but to continue this line of thought, suppose we are having a time of testimony on Wednesday night.......or in our class......and rather than talk (or preach!) I am moved to "sing" a testimony? Songs like "And Can It Be?" and "There Is A Fountain" speak strongly of my personal view, my own experience, and I sing them all the time (when no one can hear but the Lord).....So, if I stand up in a group and squawk out a verse or two of a song like that.......it seems more like real worship than an orchestrated, pristine, rehearsed, "professional" rendition, though the latter would be more appealing to the ears of the congregation by far..........
There is great emphasis in music ministry (I speak as an outsider) on "quality" performances: timing, orchestration, overall pleasing to the human ear musicality. Defenders of this intense effort, in my experience, fall back upon the description of O.T. sacrifices to justify their position.....that the sacrifice be "perfect, spotless, not the lame or otherwise flawed." Is this proper exegesis? When we speak of the sacrifice of praise, is that offering to be "perfect, flawless" in the eyes of man?.......or the eyes of God?
To me, this looks like a case of man looking upon the outward appearance (outward sound)........where God views this offering of praise as it comes from the heart of the person singing.
Complaints about poor quality singing in "specials" are surely a product of the flesh: the music did not "sound good" to our ears. In all this, I am assuming that the lyrics are Scriptural. There is no defense for unscriptural lyrics, no matter how "well done" they are. So, what are we doing if we criticize or avoid altogether a singer whose "offering" is off-key or not too sound musically.......Can we say that because we were not thoroughly "entertained" that his act was not pleasing to God? On what basis do we, or does any man, judge the acceptability of a sacrifice of praise offered by another believer?
How much emphasis do we need (as a congregation) on musical praise being technically perfect to human ears?
Do we need to cull poor singers in our body to keep them out of the "limelight"......to keep the overall group from being subjected to "poor singing"?........
Do we need to eliminate all sorts of "performance" singing: solos, choirs, small groups? Have congregational singing only?
I look forward to your thoughts.
I've thought some about it prior to then, and have been thinking about it ever since. I encourage anyone and everyone to chip in their thoughts, especially those with specific Scripture in support of the viewpoint.
In my mind, the question revolves around whether musical offerings, especially non-corporate, non-congregational, thus either solos, trios, or choirs, require some degree of "quality" or "perfection" with respect to musical ability, ear-pleasing to the human hearers........or whether that is in fact, irrelevant, because the idea should be that of an offering to God, a sacrifice of praise.....and the fact that the singer is not "recording-artist quality" and may even be off-key and not particularly "pleasing" to our ears should not be a consideration.
Now, I am a great example of a non-starter when it comes to singing: can't carry a tune, even with a wheelbarrow. I have no desire to stand up on the platform some Sunday morning to sing a solo! I'm not overly convinced that solo or small group performances are a big contribution to corporate worship at all.....but to continue this line of thought, suppose we are having a time of testimony on Wednesday night.......or in our class......and rather than talk (or preach!) I am moved to "sing" a testimony? Songs like "And Can It Be?" and "There Is A Fountain" speak strongly of my personal view, my own experience, and I sing them all the time (when no one can hear but the Lord).....So, if I stand up in a group and squawk out a verse or two of a song like that.......it seems more like real worship than an orchestrated, pristine, rehearsed, "professional" rendition, though the latter would be more appealing to the ears of the congregation by far..........
There is great emphasis in music ministry (I speak as an outsider) on "quality" performances: timing, orchestration, overall pleasing to the human ear musicality. Defenders of this intense effort, in my experience, fall back upon the description of O.T. sacrifices to justify their position.....that the sacrifice be "perfect, spotless, not the lame or otherwise flawed." Is this proper exegesis? When we speak of the sacrifice of praise, is that offering to be "perfect, flawless" in the eyes of man?.......or the eyes of God?
To me, this looks like a case of man looking upon the outward appearance (outward sound)........where God views this offering of praise as it comes from the heart of the person singing.
Complaints about poor quality singing in "specials" are surely a product of the flesh: the music did not "sound good" to our ears. In all this, I am assuming that the lyrics are Scriptural. There is no defense for unscriptural lyrics, no matter how "well done" they are. So, what are we doing if we criticize or avoid altogether a singer whose "offering" is off-key or not too sound musically.......Can we say that because we were not thoroughly "entertained" that his act was not pleasing to God? On what basis do we, or does any man, judge the acceptability of a sacrifice of praise offered by another believer?
How much emphasis do we need (as a congregation) on musical praise being technically perfect to human ears?
Do we need to cull poor singers in our body to keep them out of the "limelight"......to keep the overall group from being subjected to "poor singing"?........
Do we need to eliminate all sorts of "performance" singing: solos, choirs, small groups? Have congregational singing only?
I look forward to your thoughts.
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